Most of us know our own dirt isn’t the curated kind—and suspect it may be too much to clean up. In Matthew 9, Jesus walks past everyone with the polished-for-consumption sob story and stops at a tax collector’s booth, a man whose sin was public knowledge, and says simply, “Follow me.”
Pastor Tim turns to 1 Chronicles to think about how the “dry” genealog is actually there to offer incredible assurance to us.
When we try to live by “Don’t Be Evil,” we find that we end up being evil in the end. There’s a better way.
When we try to live by “Don’t Be Evil,” we find that we end up being evil in the end. There’s a better way.
We’ve all known someone’s birthday was coming, kept it in the back of our minds, and then realized two weeks too late that we never said a word—recognized it, but never responded. In Matthew 8, the demons who meet Jesus call him “Son of God” with more clarity than almost anyone else in the Gospel, yet that recognition leads somewhere unexpected and deeply unsettling.
Most of us feel satisfied if we manage not to do evil—if we avoid the obvious wrongs, the cruelties we can see. But there’s a quieter failure Proverbs 3:27–28 names: the moment when you know exactly what good you could do, right now, and you choose not to do it. Google once promised not to be evil as it rose above other tech firms, yet the real challenge—for companies and individuals alike—comes in everyday decisions about whether to give good or hold it back. When does restraint from wrongdoing become complicity with harm?
We can gather up what feels like security, but are we actually secure? Proverbs challenges to make sure we have the right point of security.
Pastor Tim turns to Joel to think about what God promises to do — and what that tells us about “the Last Days” right now.
Can we choose our own adventure wisdom? The Bible says “no” for a very important reason.
We have a lot of things we think are signs of the “blessed life”? Proverbs has a clear answer that challenges our assumptions.