Join us tonight at 7 pm (Central) for the FaithTree Online Men's Bible Study. We meet via video conference every Thursday and would love to have you!

We know the word fool, but do we recognize who the fools are? Do we recognize when we’re the one playing the fool? Psalm 14 helps us better understand real foolishness.

A mute man speaks, and the crowd says nothing like this has ever been seen in Israel. The Pharisees watch the same moment and reach for another explanation. Matthew 9 puts those two reactions side by side.

We all want our lives to mean something—to make a name for ourselves that people will actually remember. The builders at Babel in Genesis 11 wanted exactly that, and the choice they made raises an uncomfortable question for anyone who’s ever chased significance: is the tower you’re building any different from theirs?

Saying the right things about Jesus can feel like a low-risk move until He keeps walking and we have to follow. The next part of our journey in Matthew 9 leads us to face the uncomfortable junction of faith and faithfulness.

“And we know that all things work together for good for those who love God, who are called according to his purpose,”

The Boys are back — one standing, one sitting — both trying to make sense of Cardinals chaos, Blues heartbreak and the first hundred days of Trump 2.0. Plus: speculation on the next album from Taylor Swift and a meditation on the mystery of Jesus’ two natures.

I am provoked by an internet presence that goes by “Redeemed Zoomer,” presumably a 20-something young man holding theologically conservative views, and similar views on Christian ethics, who is Reformed.

When one of my sisters phoned the other day, we got to talking about the church in which we grew up.
We were raised high-church Episcopalian. When you went to church there was no other place it could possibly be and nothing but worship could have possibly been going on. As the priest consecrated the body and blood for communion, he — yes, he — faced the altar and crucifix. We received communion on the tongue while we knelt at the communion rail. The lay readers — those who read the Epistle at each service — were enrobed, as were we acolytes.

“Don’t Be Evil.” If you’ve followed the tech industry long enough, you know that used to be Google’s motto. Whatever happened to that Google? We could ask that of our attempts at mere avoidance of evil, too.