How does a people God has blessed so richly turn their backs on him? Isaiah 1 opens with God’s lament over Jerusalem—once full of justice, now a harlot filled with murderers—and brings the question home for Lent: when he looks at you, does he lament?
When we want vengeance, we want to get back—but Isaiah 1:24–25 shows a God who wants to get back to *good*, and that difference is harder to hold onto than it sounds when the anger is righteous and the wrong is real.
How can those who have known God's rescue still chase worldly compromise that looks so much like success? That is the exasperated cry of Isaiah 1:21 as the faithful city becomes a harlot—once full of justice, now only murderers, its silver turned to dross.
We've all tried to manage our relationship with God on our own terms—keeping up appearances, going through the motions, assuming good effort is good enough. Isaiah 1:18 cuts through that with a direct invitation: “Come now, let us reason together, says the Lord”—and the question it presses is whether we'll actually stop and think about what he's offering.
When the wicked seem to win and justice feels nowhere in sight, fury rises faster than faith. At the close of Psalm 10, God does justice for the fatherless and the oppressed—that’s the firm promise. As we look to that, will we choose faith, or will we choose fury?
Do we only come to God when everything’s falling apart—when we’re without a prayer and just need a favor? In Psalm 10, it’s clear God is our Father, not just our favor giver, but too often we approach him only as the latter.
Pastor Tim talks about extravagant gifts and what the Bible says about the truly extravagant gift we receive at Christmas because of the very first Christmas.
Pastor Tim spent time in Busiek State Forest to better think about the time between the Newborn servant coming into the world and when we, His followers, will get to experience His triumph.
