We all want justice against the wrongs we see and experience, but Jesus calls us to better understand just what we really need.
The Pharisees had a standard to make themselves feel justified, but was it good enough to make them truly justified?
We often walk into church feeling as though we should polish up our pain and act like everything is under control. Psalm 10 gives us a different perspective, making room for the days when evil seems to prosper, God feels distant, and honest faith sounds more broken than triumphant.
We continue to explore Psalm 9 by returning to what God values. Are we keeping our focus and our actions on Him or veering off course?
When we read about God’s judgment, we can wonder if God is the one putting us into bad places and how it could possibly be that someone who is loving would do that. Scripture helps us see things are actually a “tad” different than that.
After Jericho’s walls fall without a fight, Israel feels certain the next battle will be routine—so certain they never bother to ask God first. Joshua 7 exposes a harder truth: what happens when success convinces us we’ve earned God’s blessing. One man’s hidden sin and a leader’s unexamined confidence unravel an entire people, revealing the dangerous gap between assumed standing and actual standing before God.
We keep chasing what looks impressive—the success the world promises—forgetting it all carries an expiration date, like a freshly cut tree that soon dries out and becomes trash. Samuel falls into the same trap sizing up Jesse’s sons in 1 Samuel 16, until the Lord stops him cold.
We love remembering that Jesus overturned tables in the temple—especially when we imagine them belonging to someone else. But in Luke 19:45–48 when Jesus drives out those who sold, and declares, “My house shall be a house of prayer,” His challenge isn’t just to those people who annoy us. What might He overturn when our own convenience, usefulness, and preferences begin to define worship?
We keep wanting peace now—the right circumstances, the right outcome, the right person in charge—and that hunger is not wrong, just misdirected. In Luke 19:41–44, Jesus weeps over a city shouting for peace while blind to the only kind that lasts, and his tears raise an uncomfortable question about what we’re actually seeking when we seek it.
We’ve all got a part of ourselves we refuse to hand over—the place that says, You don’t get this, Lord. Heading toward Jerusalem, Jesus told a parable about a nobleman whose citizens hated him and sent word: We do not want this man to reign over us. The question is whether that refusal still has the last word.