Gaps make us uneasy, so we fill them by hook or by crook—inventing tidy origins for old phrases or forcing plans into place. Genesis 27 opens on Isaac’s household doing the same around the blessing he means to give, each scrambling to close what feels unfinished.
We think we’re so strong until we’re not—and Genesis 26 puts that uncomfortable truth right in front of us, as Isaac moves almost without pause from a mountaintop moment of God’s renewed covenant promise straight into lying about his own wife out of fear.
God told Rebekah before her sons were born that the older would serve the younger—yet in Genesis 25, Isaac loves Esau most. Nothing looks like it’s heading where God said it would. When the path to God’s promises feels unnecessarily tangled, can we still believe he’s working?
Pastor Tim cools off in the pool as we think about cooling off our uncontrolled wills and being more focused on the things God values.
We’ve all got a part of ourselves we refuse to hand over—the place that says, You don’t get this, Lord. Heading toward Jerusalem, Jesus told a parable about a nobleman whose citizens hated him and sent word: We do not want this man to reign over us. The question is whether that refusal still has the last word.
Most of us are quicker to panic over a dying phone battery than over a dying spiritual one—we coast along, confident we’re fine, while the indicator drops lower than we’d ever admit. As Jesus calls a written-off man in Jericho, He challenges all of us on this: “Do we know how much we need Him?”
Clear words can still sail right past us when they aren’t the news we want. In Luke 18, Jesus tells the Twelve exactly what’s about to happen to Him, yet they were just like us: they didn’t want to hear.
We’re drawn to people who seem useful, impressive, ready to contribute—and in Luke 18, the disciples felt the same way when they turned away parents bringing infants to Jesus. But Jesus stopped them: “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these.”
If God is a God of justice (and He is), then how do we live in a time of injustice? David wrestles with this in the middle of Psalm 7.
Melanie takes us to the question “What Do We Believe by True Faith?” from the New City Catechism. We all need to think about what it means to have faith in the only one who can offer us true salvation.