Most of us pray “thy kingdom come” without stopping to ask whether the kingdom we’re actually building day to day is God’s—or our own. That tension sits at the heart of Matthew 6:10, and Daniel 4 shows just how far God will go to get our attention when we forget who’s really in charge.
Melanie takes us to the question “Why was it necessary for Christ, the Redeemer, to die?” from the New City Catechism. This question takes us to the amazing and wondrous beauty of the Gospel.
Sin distorts our ability to understand what God is saying to us and how much we need His mercy.
How do we come before God when our prayers so easily become empty phrases, desperate demands, or distant formalities? In Matthew 6, Jesus says our Father knows what we need before we ask, then gives His disciples words for approaching Him: “Our Father in heaven, hallowed be your name.”
Pastor Tim takes us to the question “Why must the Redeemer be truly God?” from the New City Catechism. The question leads us to wrestle with the fullness of who God is and how we can come before him, the subject of this week’s sermon.
Sin distorts our ability to understand what God is saying to us and how much we need His mercy.
Bold faith can feel clearest in a crisis; the harder question is how to live when the rush is over and ordinary life must begin again. Matthew 2:19–23 meets Joseph at precisely that point: Herod is dead, God calls his family home from Egypt, and the road ahead still demands careful listening. What does faithfulness look like when obedience is clear, but the next step is not?
Jim takes us to the question “Why must the Redeemer be truly human?” from the New City Catechism. The question helps us to understand how Jesus takes on our sin for us.
As we enter into a season of preparation in the weeks ahead of Easter, Ash Wednesday is a time to stop, reflect and place before God those sins and struggles we are burdened by. Join us for a brief evening prayer service that will include receiving ashes, a sign God’s people have participated in since the Old Testament times to express our frailty before God. As we take this time together, we will be reminded of the life He offers us in His Word.
Sometimes we look at technology as a force opposed to God. But is that what the Bible actually says about about human innovation?